Who is the "Living Christ" of
Mormonism?
"In
bearing testimony of Jesus Christ, President Hinckley spoke of those outside the
Church who say Latter-day Saints 'do not believe in the traditional Christ.'
'No, I don't. The traditional Christ of whom they speak is not the Christ of
whom I speak'" (LDS Church News, week ending June 20, 1998, p.7).
"It is
true that many of the Christian churches worship a different Jesus Christ than
is worshipped by the Mormons or The Church of Jesus Christ of Latter-day Saints"
(LDS Seventy Bernard P. Brockbank, The Ensign, May 1977, p.26 ).
Following one of our outreaches at the LDS "Jesus the Christ" pageant in
Mesa, Arizona, I overheard a young Mormon girl complain to her friend how one of
the Christians tracting the event had said that the Jesus of Mormonism was not
the Jesus of the Bible. She was overtaken by such a statement, incredulous that
such a comment could be made. "How can that be?" she said. "There is only one
Jesus!" It would seem reasonable that if the one to whom Mormons call "the
Savior" is in fact the Savior of Scripture, it should be easy to take what the
Bible has to say about Jesus and then compare this with what Mormons leaders
have said. Logic would demand that the two descriptions should parallel.
However, this is where the problem lies.
Mormon leaders have described
their Jesus as a literal offspring of the one they call Elohim. "The First
Presidency of the Church has written, 'God the Eternal Father, whom we designate
by the exalted name-title Elohim,' is the literal Parent of our Lord and Savior
Jesus Christ, and of the spirits of the human race" (Messages from the First
Presidency 5:26).
According to the Encyclopedia of Mormonism (Vol.4,
Appendix 4), "Jesus Christ is not the Father of the spirits who have taken or
yet shall take bodies upon this earth, for He is one of them. He is The Son, as
they are sons and daughters of Elohim." Page 11 of the LDS Church manual Gospel
Principles (pg. 11) states, "All men and women are...literally sons and
daughters of Deity." This includes the Mormon Jesus.
Mormon theology
makes a distinction between Elohim and Jehovah. LDS leaders have claimed that
these are the names of two separate Gods. Sixth LDS President Joseph F. Smith
stated, "Among the spirit children of Elohim, the first-born was and is Jehovah,
or Jesus Christ, to whom all others are juniors" (Gospel Doctrine, p.70).
Before going further, it should be noted that the English form "Jehovah"
was developed from four consonants (YHWH) known as the tetragrammaton. Since
this was considered to be the personal name of God, the pious Jew felt it was
too holy to pronounce and therefore did not include vowels. From these four
letters, we get the word "Yahweh," translated "LORD" in many passages of the
Bible. On literally hundreds of occasions, the words "Yahweh" and "Elohim" are
used together to demonstrate that Jehovah is Elohim. (See Genesis 2:4-22; Deut.
4:1; Judges 5:3; 1 Samuel 2:30.) These words are also used together as "LORD our
God," "LORD my God," "LORD his God," "LORD your God," and "LORD thy God." Even
Joseph Smith in his Inspired Version of the Bible (also known as the Joseph
Smith Translation) "translated" 1 Kings 8:60 as "The Lord is God" or "Jehovah is
Elohim." (See also Exodus 34:14 in the JST.)
LDS theology tells us that
all mortals lived prior to this life in what is called the pre-existence. Mormon
Apostle Bruce McConkie stated that it was in the pre-existence that Jesus
attained the status of a God. Wrote McConkie, "He is the Firstborn of the
Father. By obedience and devotion to the truth he attained that pinnacle of
intelligence which ranked him as a God, as the Lord Omnipotent, while yet in his
pre-existent state" (Mormon Doctrine, 1966, pg. 129). In essence, the Mormon
Jesus did something his own "father" could not accomplish, that is, become a God
before going through a mortal probation.
Christians have longed
maintained that Christ was, and is, the eternal God. Unlike the teachings of LDS
prophets, there was not a point in time when he was not God.
One of the
more offensive attributes designated to the Jesus of Mormonism is the claim that
Jesus is the spirit-brother of Lucifer. Twelfth President Spencer W. Kimball
wrote, "Long before you were born a program was developed by your creators ...
The principal personalities in this great drama were a Father Elohim, perfect in
wisdom, judgment, and person, and two sons, Lucifer and Jehovah." (Teachings of
Spencer W. Kimball, pp. 32-33). Ironically, the same passages of Scripture that
expound on Christ's eternal Godhood also show that Lucifer could not be the
brother of Christ. John 1:1-3 tells us that all things (including Lucifer) were
made by the Christ who was in the beginning, God. Colossians 1:16 tells us that
all things, including things visible and invisible, principalities or powers,
were created by the preeminent Jesus Christ, the eternal God. The Bible
forcefully declares Lucifer to be a creation of Jesus, not in any way the
brother of Jesus.
Another major difference separating the LDS Jesus from
the historical Jesus of Christianity is the incarnation. Christians have adhered
to the fact that Christ's birth was the result of a miraculous conception, that
Mary was a virgin yet still conceived by the power of the Holy Spirit (Matthew
1:18). Though Mormons often say they believe in the virgin birth of Christ, they
certainly describe this event in a different manner than Christians. Mormon
Apostle Bruce McConkie wrote, "For our present purposes, suffice it to say that
our Lord was born of a virgin, which is fitting and proper, and also natural,
since the Father of the Child was an immortal Being ... He is the Son of God in
the same sense and way that we are the sons of mortal fathers. It is just that
simple" (The Promised Messiah, pp. 466, 468).
Sixth LDS President Joseph
F. Smith stated, "Now, we are told in scriptures that Jesus Christ is the only
begotten Son of God in the flesh. Well, now for the benefit of the older ones,
how are children begotten? I answer just as Jesus Christ was begotten of his
father ... Jesus is the only person who had our Heavenly Father as the father of
his body" (Family Home Evening Manual, 1972, pp.125,126). This thought was
echoed by Bruce McConkie when he wrote, "Christ was begotten by an Immortal
Father in the same way mortal men are begotten by mortal fathers" (Mormon
Doctrine, pg. 547).
Disconcerting also is the fact that the Jesus of
Mormonism is but one of many "saviors." Said Brigham Young, "Sin is upon every
earth that ever was created ... Consequently every earth has its redeemer, and
every earth has its tempter; and the people thereof, in their turn and time,
receive all that we receive, and pass through all the ordeals that we are
passing through" (Journal of Discourses 14:71-72). Consider also the fact that
Young taught, "How many Gods there are, I do not know, But there never was a
time when there were not Gods and worlds, and when men were not passing through
the same ordeals that we are passing through. That course has been from all
eternity, and it is and will be so to all eternity" (Journal of Discourses
7:333). If such comments were true, we can assume that there are literally
millions of saviors on millions of worlds!
As one means of justifying
the practice of plural marriage, Mormon leaders of the 19th century declared
that Jesus was also a polygamist. Mormon Apostle Orson Hyde claimed, "It will be
borne in mind that once on a time, there was a marriage in Cana of Galilee; and
on a careful reading of that transaction, it will be discovered that no less a
person than Jesus Christ was married on that occasion. If he was never married,
his intimacy with Mary and Martha, and the other Mary also whom Jesus loved,
must have been highly unbecoming and improper to say the best of it." (Journal
of Discourses, Vol.4, p.259). Hyde's conclusion fails for the simple reason that
Jesus was invited to the wedding in Cana (John 2:2). If He were indeed the
groom, such an invitation would not have been necessary.
Another
inconsistent aspect of LDS Christology is the idea that Jesus had to "work out"
his salvation. Bruce McConkie claimed, "Jesus kept the commandments of his
Father and thereby worked out his own salvation, and also set an example as to
the way and the means whereby all men may be saved" (The Mortal Messiah, Vol.4,
p.434). It is difficult to understand this concept given the fact that McConkie
had already stated Jesus had become a God in the preexistence. Why does a God
have to be saved? To say Christ had to do anything towards a "salvation" should
rightfully be considered blasphemous by anyone who holds the Bible dear.
Equally blasphemous is Brigham Young's teaching that Christ had a nature
similar to that found in mankind. In 1857 he taught that while Christ was
"tabernacling in the flesh, he was more or less contaminated with fallen nature.
While he was here, in a body that his mother Mary bore him, he was more or less
connected with and influenced by this nature that we have received. According to
the flesh, he was the seed of Adam and Eve, and suffered the weaknesses and
temptations of his fellow mortals" (Journal of Discourses 6:95-96). Christians
(and Mormons) should rightfully be horrified by such a comment. The fact that
Christ was very much human should not cause us to assume that He had a fallen
nature. Adam was also fully human and without a sinful nature prior to his
eventual fall. Satan did all he could do to get Christ to sin; however, his
efforts were met with utter failure. Hebrews 4:15 tells us that the impeccable
Jesus "was in all points tempted like as we are, yet without sin." Being God it
was impossible that Christ could succumb to evil or its many devices.
One of the pillars of the Christian faith is there is no sin that
Christ's blood cannot cleanse. First John 1:7 states, "But if we walk in the
light, as He is in the Light, we have fellowship one with another, and the blood
of Jesus Christ His Son cleanseth from all sin." If the Mormons are in fact
serving the same Christ, why is this not true of his blood? In the LDS tract
entitled, What the Mormons Think of Christ (1973, pg. 22), it reads, "Christians
speak often of the blood of Christ and its cleansing power. Much that is
believed and taught on this subject, however, is such utter nonsense and so
palpably false that to believe it is to lose one's salvation. Many go so far,
for instance, as to pretend, at least, to believe that if we confess Christ with
our lips and avow that we accept Him as our personal Savior, we are thereby
saved. His blood, without other act than mere belief, they say, makes us clean."
On page 92 of McConkie's Mormon Doctrine, he wrote, "But under certain
circumstances there are serious sins for which the cleansing of Christ does not
operate, and the law of God is that men must then have their own blood shed to
atone for their sins."
Like the young girl mentioned above, many Mormons
do not realize that some of their leaders know full well that the LDS Jesus is
not the Jesus who Bible-believing Christians trust in for their salvation. Why
else would McConkie also accuse Christians of abasing "themselves before the
mythical throne of a mythical Christ" if he really thought we served the same
Jesus? (Mormon Doctrine, pg.269).
In light of the above, we must ask
which Jesus has the power to save? The spirit-brother of Lucifer who had to work
out his own salvation? Or the unique Jesus of the Bible who was and is eternally
God, the one who can rightfully declare, "I am the way, the truth and the life"?
Unfortunately, it is possible to believe in the wrong Jesus. Paul made this
clear to the Christian church in Corinth. (2 Corinthians 11:4).
The
question is, which one are you trusting in?
Was Jesus Married?
Several LDS Leaders Say He Was Journal of Discourses 2:82, Orson Hyde,
October 6, 1854
"Gentlemen, that is as plain as the translators, or
different councils over this Scripture, are allow it to go to the world, but the
thing is there; it is told; Jesus was the bridegroom at the marriage of Cana of
Galilee, and he told them what to do... Now there was actually a marriage; and
if Jesus was not the bridegroom on that occasion, please tell who was. If any
man can show this, and prove that it was not the Savior of the world, then I
will acknowledge I am in error. We say it was Jesus Christ who was married, to
be brought into the relation whereby he could see his seed, before he was
crucified."
[When Joseph Fielding Smith was asked if this meant that
Christ had children, Joseph Fielding Smith wrote, "Yes! But do not preach it!
The Lord advised us not to cast pearls before swine!" (Letter to J. Ricks Smith,
dated March 17, 1963]
Journal of Discourses 2:210, Orson Hyde, March 18,
1855
"I discover that some of the Eastern papers represent me as a great
blasphemer, because I said, in my lecture on Marriage, at our last Conference,
that Jesus Christ was married at Cana of Galilee, that Mary, Martha, and others
were his wives, and that he begat children."
Journal of Discourses
4:259, Orson Hyde
"It will be borne in mind that once on a time, there
was a marriage in Cana of Galilee; and on a careful reading of that transaction,
it will be discovered that no less a person than Jesus Christ was married on
that occasion. If he was never married, his intimacy with Mary and Martha, and
the other Mary also whom Jesus loved, must have been highly unbecoming and
improper to say the best of it."
The Seer, p. 172, Orson Pratt
"We have now clearly shown that God, the Father had a plurality of
wives, one or more being in eternity, by whom He begat our spirits as well as
the spirit of Jesus His First Born... We have also proved most clearly that the
Son followed the example of his Father, and became the great Bridegroom to whom
kings' daughters and many honorable Wives to be married."
Wilford
Woodruff's Journal 8:187, July 22, 1883
"Evening Meeting. Prayer By E
Stephenson. Joseph F Smith spoke One hour & 25 M. He spoke upon the Marriage
in Cana at Galilee. He thought Jesus was the Bridgegroom and Mary & Martha
the brides. He also refered to Luke 10 ch. 38 to 42 verse, Also John 11 ch. 2
& 5 vers John 12 Ch 3d vers, John 20 8 to 18. Joseph Smith spoke upon these
passages to show that Mary & Martha manifested much Closer relationship than
Merely A Believer which looks Consistet. He did not think that Jesus who
decended throug Poligamous families from Abraham down & who fulfilled all
the Law even baptism by immersion would have lived and died without being
married."
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