Foundation
In
Descartes Meditation VI Of the existence of material
things, and of the real distinction between the real soul and body of man, he
explains he reasoning for believing that the mind is better known than any body.
Descartes states his reasoning through various assumptions that he has made
in his search for knowledge. Descartes is a philosopher, who through thinking
comes to these conclusions. In the reading of Descartes he interprets his
understanding of how and why the mind is better known than the body. He states
that, “Myself in my entirety in as much as I am formed of body and soul (mind)
taught by nature, sun, stars, and sky. Descartes realized that he could learn
things from his body. Things like pain if he touches a flame or pleasure if he
drinks a cup of wine. With senses Descartes could see textures and beautiful
landscapes. This made Descartes realize that from this generalization that he
has made, what he learns from his body does not exceed what he already knows in
his mind. I think Descartes point is well made in his quote above. I come to
understand this though, through the fact that the minds common sense is what
tells me I should not touch a flame, because of the pain it will bring me.
Through Descartes studies of himself, he also came to the conclusion that,
“…Mind alone, not mind and body in conjunction, is a requisite to a knowledge of
the truth in regard to such things.”(376) He explains this premise with the
analogy, “…Although stars make no larger an impression on my eye than the flame
of a little candle there is yet in me no real or positive propensity impelling
me to believe that it is not greater than the flame; but I have judged it to be
from my earliest years, without any rational foundation.” This analogy
interprets that, just because there is no direct effect upon his the body or
physical senses it does not mean that nothing exists. The mind is more important
to think and realize the possibilities even though his body cannot sense them.
So even though the flame looks the same size as the star his mind know it in
fact is not. I can only understand so much of this statement by Descartes. I
understand that that his mind can differentiate the star from the star, but this
is not preconceived knowledge given to him at birth. I disagree with the fact
that he new this fact since he was a child. I believe that you learn any
knowledge from either watching others or being taught it from someone. To
disprove Descartes I use the analogy, “If I were born and no on spoke any kind
of language to me I would not know how to speak.”
The next philosophy
Descartes comes up with deals with the actual difference between mind and body.
He explains this principal with this knowledge, “There is a great difference
between mind and body in as much as body is by nature always divisible and the
mind is entirely indivisible.” Descartes clearly explains this analogy by saying
that, “he is only a thinking thing, he cannot distinguish in himself any parts,
but apprehend himself to be clearly one and entire; although the whole mind
seems to be united to the whole body, yet if a foot, or an arm, or some other
part, is separated from his body, he is aware that nothing has been taken away
from the mind.” I agree with these facts that the mind (soul) is not
indivisible. To me it seems very unlikely that I could separate my soul from my
actual body. Also Descartes brings up a great point that if someone cut our foot
off, this would not affect our inner being. So for instance if you lost a toe,
this would not mean you lose a piece of your soul. I believe Descartes
states well the ideas of how the mind is better known then the body. He does
this through many analogies with feasible thoughts that I can understand. His
arguments presented are well defended and supported.
Descartes makes clear
most of his principles and premises by using logic. In logical thought one can
understand how the mind can tell the difference between a star and flames size
and distance. Descartes is unclear about is the fact that not certain common
knowledge is known from the time we are children. This is a pretty hard to
comprehend considering the premises I have been taught by the sciences. If I see
a star when I’m a kid I cannot perceive that I know what it is if I have never
seen one before. I would have to ask someone who new what that object was and
learn that this object I saw was in fact a star.
I think this is the only
problem with this meditation by Descartes. His idea of knowing an object in your
mind just because seeing it is ludicrous to me. Logically, it is impossible to
know something you never seen before. I say that any of his philosophies are
supported well enough to come to this conclusion.
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